Continuum
Sax, Australia’s foremost saxophone quartet, would like to commission
Tim Dargaville to compose a 4 minute work for saxophone quartet.
If our fund raising campaign is successful and the new piece is written, Continuum Sax will record the new work later in 2012.
Continuum
Sax take pride in recording works that are written for them and have
released three recordings of music mostly by Australian composers:
Continuum (2001), Icon (2005) and Length and Breath (2012). Composers
represented on these recordings include Paul Stanhope, Margery Smith,
Andrew Ford, Rosalind Page, Damien Ricketson, Robert Davidson, Stuart
Greenbaum, Matthew Hindson, Martin Kay, Raffaele Marcellino, Paul Witney
and Russell Gilmour. Later this year Continuum Sax hope to record the
new work,
Kolam, by Tim Dargaville, new pieces by Martin Kay, and
Apollogy by Gerard Brophy.
The
professional rate for composing, as set by the Music Board of the
Australia Council for the arts, is $514.00 per minute for an ensemble of
our size. If we can raise $2000.00 Tim will write a work of
about 4 minutes in length. If we can raise more, we’ll get a longer
piece of music, so please keep contributing even if we’ve reached our
initial target.
Tim
Dargaville is an award-winning composer based in Melbourne who has a
national and international reputation for creating innovative new work
for theatre and concert performance. He has written for high profile
artists and arts organisations including Michael Kieran Harvey, Diana
Doherty, Graeme Leak, The Australian Virtuosi, The Seymour Group, the
Melbourne Theatre Company and Adishakti Theatre Arts Laboratory (India).
He has previously composed pieces for Continuum Sax’s soprano
saxophonist, Christina Leonard and a new commission from him for
saxophone quartet will be a welcome addition to the repertoire of
Continuum Sax and that of the saxophone quartet in general.
Tim Dargaville writes about the piece that he proposes to write for Continuum Sax, Kolam for saxophones:“Kolam
is a ritualistic form of decorative art that is drawn using rice
powder. It is a geometrical line drawing composed of curved loops, drawn
around a grid pattern of dots. In the state of Tamil Nadu, in South
India, kolam making is widely practised by female Hindu family members
in front of their homes each morning from daybreak.

“Decoration
is not the sole purpose of a kolam. The rice powder invites birds and
ants, and other small creatures to eat it : a daily tribute to
harmonious co-existence. Kolams are thought to bestow prosperity to
homes, and are seen as a sign of welcome, particularly to the Goddess
Lakshmi, the Goddess of prosperity. Kolam patterns range between
geometric and mathematical line drawings around a matrix of dots to free
form art work and closed shapes. Folklore has evolved to mandate that
the lines must be completed so as to symbolically prevent evil spirits
from entering the inside of the shapes, and thus are they prevented from
entering the inside of the home. In the design of kolam patterns,
symbols are drawn from religious and occult traditions. Motifs may
include fish, birds etc. reflecting the unity of man and beast. Sun,
moon and other zodiac signs are also used.” (abridged from Wikipedia)
In
late 2006 and early 2007, I was lucky enough to spend 3 months as an
Asialink artist in residence at Adishakti Theatre Arts Laboratory,
Pondicherry, South India. Living with the company, with my partner
Rosalie Hastwell, and (then) 12 year old daughter Ruby, I saw kolam
making on a daily basis, particularly by the village women who worked
for the company as domestic staff. Ruby, as is appropriate for a young
girl in Tamil Nadu, learned the craft of kolam making from village
elders Krishnavini and Renuka. She had daily lessons, and learned
through sign language, as there was no shared language between her and
the two women.As
Ruby practised kolam making, I started sketching a percussion work for
members of the company, inspired in part by the geometric motifs of the
kolam, and also by the rhythmic flow accompanying the rehearsals of
traditional dance forms at Adishakti's theatre. The work that came from
these experiences is characterised by a tightly woven sonic fabric,
where each player interweaves their part around the others, much as the
lines and curves of a kolam weave around the grid of dots that begin it.
So, I called this new work “Kolam”, and it became the first of a series
of short, dynamic ensemble works that celebrate rhythmic interplay.
Another “Kolam” also exists – this time for 4 bass clarinets, written
for Henri Bok of the Dutch group Duo Contemporain. I am very keen to
extend the series, and am excited by the prospect of creating a new
“Kolam” for the members of Continuum Sax.